Philosophy and Science for the Third Millennium
Einstein in Ten Minutes
An Essay by Christopher Bek
Summary—Einstein in Ten Minutes tells the story of Albert Einstein and his physics.
The gateway to universal knowledge may be opened by the unified field theory upon which Einstein has been at work for a quarter century. Today the outer limits of man’s knowledge are defined by relativity, the inner limits by quantum theory. Relativity has shaped all our concepts of space, time, gravitation, and the realities that are too remote and too vast to be perceived. Quantum theory has shaped all our concepts of the atom, the basic units of matter and energy, and the realities that are too elusive and too small to be perceived. Yet these two great scientific systems rest on entirely different and unrelated theoretical foundations. The purpose of Einstein’s unified field theory is to construct a bridge between them.
Restricting a body of knowledge to a small group deadens the philosophical spirit of a people and leads to spiritual poverty.
Albert Einstein discovered that even the most complex notions could be reduced to a simple set of fundamental principles.
It is a wonderful feeling to recognize the unifying features of a complex phenomena which present themselves as quite unconnected to the direct experience of the senses.
The Bernoulli Form elucidates the notion of Platonic Forms in describing how a motley crew of Forms—including Delphi, forecasting, integration, utility, optimization, efficiency and complementary—come together to form The Bernoulli Model.
The Method of Moments elucidates the notion of Platonic Forms in describing how a motley crew of Forms—including Delphi, forecasting, integration, utility, optimization, efficiency and complementary—come together to form The Bernoulli Model.
The Efficient Frontier examines the notions of God, option theory, portfolio theory, faith, reason and Arab math—finally arriving at the inescapable conclusion that all roads of sound decisionmaking lead to the efficient frontier.
The Unpardonable Sin charges all honourables and doctors in Canada with heresy, child abuse and the unpardonable sin that Christ spoke of—which is the deliberate refusal to follow the light when seen.
The Uncertainty Principle contrasts Einstein with Heisenberg, relativity with quantum theory, behavioralism with existentialism, certainty with uncertainty and philosophy with science—finally arriving at the inescapable Platonic conclusion that the true philosopher is always striving after Being and will not rest with those multitudinous phenomena whose existence are appearance only.
A Formal Patient congratulates Alberta Health and Wellness for insisting on the accountability of due process in declaring individuals to be formal patients—and argues that I am being considered a formal patient as the result of an absence of due process elsewhere in Canada—and that I should not be considered a formal patient but that I should be declared disabled on account of being outside the cave of behaviorism.
Singularity identifies the trigger of the looming paradigm shift from the three-dimensionally conscioused Everyman to the four-dimensionally conscioused Superman as the 1935 Schrödinger's Cat though problem—which proves that consciousness is real.
The Great Cosmic Accounting Blunder compares the two physical fixedpoints in the universe—lightspeed and Planck’s constant—and argues that we have been guilty of double counting up until now and that in fact there is but one fixedpoint—which, as it turns out, is the boundary of the universe.
The Unified Field Theory counts down the Euclidean hits from five to one in categorically nailing the vast majority of this little thing I like to call cosmic pi. At this point in spacetime I would like to pay special tribute to my excellent wingman Albert Einstein (1879–1955).
Closing the Liars Loophole identifies the malignant cancer within the healthcare system and society as the outwardly focusing behavioral psychological model, which denies the existence of consciousness—while the inwardly focusing existential model makes consciousness and the soul primordially important.
who has ever presented a rather abstract scientific subject in a popular
manner knows the great difficulties of such an attempt.
Either he succeeds in being intelligible by concealing the core of
the problem and by offering the reader only superficial aspects of vague
allusions, thus deceiving the reader by arousing in him the deceptive
illusion of comprehension—or else he gives an expert account of the
problem, but in such a fashion that the untrained reader is unable to follow
the exposition and becomes discouraged from reading any further.
If these two categories are omitted from today's popular scientific
literature, surprisingly little remains.
But the little that is left is very valuable indeed.
It is of great importance that the general public be given an
opportunity to experience—consciously and intelligently—the efforts and
results of scientific research. It
is not sufficient that each result be taken up, elaborated, and applied by a
few specialists in the field. Restricting a body of knowledge to a small
group deadens the philosophical spirit of a people and leads to spiritual
poverty. Lincoln Barnett's The Universe and Dr Einstein
represents a valuable contribution to popular scientific writing.
The main ideas of the theory of relativity are extremely well
presented. Moreover, the present state of our knowledge in physics is aptly
characterized. The author shows
how the growth of our factual knowledge, together with the striving for a
unified theoretical conception comprising all empirical data, has led to the
present situation which is characterized—notwithstanding all
successes—by an uncertainty concerning the choice of the basic theoretical
Einstein—Princeton, New Jersey—1948.
Early Days. So goes the forward by Albert Einstein (1879-1955) to the book The Universe and Dr Einstein by Lincoln Barnett. Einstein was born in Ulm, Germany on March 14, 1879. Although his family lived by modest means, they were cultured and loved books and music. His family feared that Albert was mentally impaired because he was slow in learning to speak. He inherited his dislike of authority from his father. Albert had an aversion to organized religion, a disregard for social conventions and a lack of respect for mainstream physics. Even as a child Einstein recoiled from authoritarian ideology. He shuddered at the sight and sound of military parades. While other children looked forward eagerly to the time when they could don parades uniforms, Albert loathed the very thought of marching in mindless unison to the empty beat of a drum. And even though he was slow to speak, Einstein later declared that we know all the physics we will ever need by the age of three.
College Days. In 1900 Einstein enrolled in the Swiss Polytechnic Institute in the same year that he renounced his German citizenship and obtained his Swiss citizenship. Although Einstein was a hard worker, he tended to only work on problems that he found interesting. Einstein spent much time in coffee houses where students met to work out worldly problems. Einstein, like Newton before him, did not depend on his professors but relied on self-study. His instinctive striving after the truth was finely honed during his college days. He claimed that his intellectual development was retarded and so he only began to think about space and time only when he was grown up. Einstein posed some of the most fundamental questions about the universe—When did the universe begin? What is the smallest unit out of which everything can be made? How do we determine time? Can we transcend space? In what came to be the landmark question of relativity, Einstein asked what a light wave would look like to someone keeping pace with it.
stated in a lecture that relativity was the natural completion of the work
of Lorentz, Faraday, Maxwell, Newton and Galileo.
In 1905 Einstein revealed with special relativity that space and time
are the combined concept of spacetime.
He concluded that spacetime dilates as a function of velocity
relative to lightspeed in accordance with the Pythagorean Form—ie. h^2 +
(v/c)^2 = 1^2, h = height, v/c = velocity relative to lightspeed.
As a corollary to relativity Einstein set forth his famous equation E
= mc^2, E = energy, m = matter, c = lightspeed.
In 1915 Einstein revealed with his general relativity that gravity
and inertia are the same thing. With
special relativity Einstein refurbished Newtonian physics in respect of
uniformly moving bodies traveling along straight lines.
General relativity then upgrades special relativity so as to account
for bodies traveling at varying speeds along curved lines.
Even if he had not written a single line on relativity, Einstein
would still be one of the greatest physicists of all time.
Effect Theory. While Einstein was best known for his theory of
relativity—it was his theoretical work on the photoelectric effect theory
in 1905 that both won him the Nobel prize and profoundly influenced later
work in quantum theory. The
photoelectric effect theory is the basis of television cameras. The American physicist Robert Millikan spent ten years trying
to disprove the photoelectric effect theory—but in the end vouched for its
unequivocal validity. Interestingly,
Millikan also receive the Nobel prize for his empirical work on the
photoelectric effect theory. Einstein
was greatly aided by James Clerk’s Maxwell’s (1831-79) discovery that
light is but one type of electromagnetic radiation.
The photoelectric effect theory describes the ejection of electrons
from metal by particles of light and other electromagnetic radiation—ie.
light quanta or the photon. This
realization that electromagnetic radiation was particlelike was in direct
conflict with Maxwell’s wave theory asserting that electromagnetic
radiation is wavelike. In fact
Einstein was the first to recognize that light and other electromagnetic
radiation are both wavelike and particlelike.
Interestingly, in 1900 Planck discovered that matter and energy are
also both wavelike and particlelike.
Field Theory. Relativity is the natural law of space and time and
is based on both lightspeed and the Pythagorean Form.
Quantum theory is the natural law of matter and is based on both
Planck’s constant and a probabilistic wave equation. I have solved the problem of how to unite relativity and
quantum theory with my theory of one—by recognizing that lightspeed and
Planck’s constant are the very same boundary of the spacetime continuum.
Einstein spent the last thirty years of his life trying to formulate
a unified field theory. A field is a region of space that operates according to a set
of rules. In 1905 special
relativity revealed that linear spacetime represents a field operating under
all five Euclidean field rules. General
relativity in 1915 revealed that gravitation is a realization of curved spacetime
operating under four of five Euclidean field rules. The dream of Einstein’s unified field theory was to
integrate the four types of interactions between matter and
energy—gravitational, electromagnetic, nuclear-weak and nuclear-strong.
I propose with my unified field theory that the last three
interactions between matter and energy—electromagnetic, nuclear-weak and
nuclear-strong—are found operating under three, two and one Euclidean
field rules. Although this
theory may not be exactly correct, it is most assuredly biting in the right
Later Days. Einstein spent his later days at Princeton, New Jersey. At its inception special relativity was little more than a set of algebraic equations making only a modest impact until 1909 when Hermann Minkowski presented a geometric interpretation of relativity—as characterized by the four-dimensional spacetime continuum—that the scientific community took notice. In his early days Einstein sought elemental conceptual pictures first before considering mathematical complexities. In considering relativity, the Pythagorean Form plays the role of elemental conceptual picture. Quantum theory is based on a simple wave equation. The theory of one employs Pascal’s sphere—ie. the universe is a sphere in which the centre is every where and the boundary is nowhere. This fixation on elemental conceptual pictures is a trait most often lost on the youth. Einstein was twenty-six when he discovered relativity. Heisenberg was twenty-four when he laid the foundation of quantum theory. Unfortunately, in Einstein’s later days he strayed from his original approach of seeking elemental conceptual pictures and instead became lost in the world of obscure and twisted mathematics.
Conclusion. Barnett’s book tells the story of a profoundly simple man. The essence of Einstein’s simplicity lay in his artistry and his appreciation of beauty. During his time he was treated by the public more like a movie star than as a scientist. He was looked upon like an oracle even though very few people understood his theories—now or then. The problems that come with fame had no power over Einstein. He showed no sign of self-importance. Einstein was a loner by instinct. He had a passionate sense of social justice. In 1925 Einstein wrote—He who finds a thought that lets us penetrate even a little deeper into the eternal mystery of nature has been granted a great grace.